Chaucer
Troilus and Criseyde

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Book IV (continue)

‘What, god for-bede alwey that ech plesaunce
In o thing were, and in non other wight!
If oon can singe, another can wel daunce;
If this be goodly, she is glad and light; 410
And this is fayr, and that can good a-right.
Ech for his vertu holden is for dere,
Bothe heroner and faucon for rivere.

‘And eek, as writ Zanzis, that was ful wys,
"The newe love out chaceth ofte the olde;" 415
And up-on newe cas lyth newe avys.
Thenk eek, thy-self to saven artow holde;
Swich fyr, by proces, shal of kinde colde.
For sin it is but casuel plesaunce,
Som cas shal putte it out of remembraunce. 420

‘For al-so seur as day cometh after night,
The newe love, labour or other wo,
Or elles selde seinge of a wight,
Don olde affecciouns alle over-go.
And, for thy part, thou shalt have oon of tho 425
To abrigge with thy bittre peynes smerte;
Absence of hir shal dryve hir out of herte.’

Thise wordes seyde he for the nones alle,
To helpe his freend, lest he for sorwe deyde.
For douteles, to doon his wo to falle, 430
He roughte not what unthrift that he seyde.
But Troilus, that neigh for sorwe deyde,
Tok litel hede of al that ever he mente;
Oon ere it herde, at the other out it wente:

But at the laste answerde and seyde, ‘Freend, 435
This lechecraft, or heled thus to be,
Were wel sitting, if that I were a feend,
To traysen hir that trewe is unto me!
I pray god, lat this consayl never y-thee;
But do me rather sterve anon-right here 440
Er I thus do as thou me woldest lere.

‘She that I serve, y-wis, what so thou seye,
To whom myn herte enhabit is by right,
Shal han me holly hires til that I deye.
For, Pandarus, sin I have trouthe hir hight, 445
I wol not been untrewe for no wight;
But as hir man I wol ay live and sterve,
And never other creature serve.

‘And ther thou seyst, thou shalt as faire finde
As she, lat be, make no comparisoun 450
To creature y-formed here by kinde.
O leve Pandare, in conclusioun,
I wol not be of thyn opinioun,
Touching al this; for whiche I thee biseche,
So hold thy pees; thou sleest me with thy speche. 455

‘Thow biddest me I sholde love an-other
Al freshly newe, and lat Criseyde go!
It lyth not in my power, leve brother.
And though I mighte, I wolde not do so.
But canstow pleyen raket, to and fro, 460
Netle in, dokke out, now this, now that, Pandare?
Now foule falle hir, for thy wo that care!

‘Thow farest eek by me, thou Pandarus,
As he, that whan a wight is wo bi-goon,
He cometh to him a pas, and seyth right thus, 465
"Thenk not on smert, and thou shalt fele noon."
Thou most me first transmuwen in a stoon,
And reve me my passiounes alle,
Er thou so lightly do my wo to falle.

‘The deeth may wel out of my brest departe 470
The lyf, so longe may this sorwe myne;
But fro my soule shal Criseydes darte
Out never-mo; but doun with Proserpyne,
Whan I am deed, I wol go wone in pyne;
And ther I wol eternaly compleyne 475
My wo, and how that twinned be we tweyne.

‘Thow hast here maad an argument, for fyn,
How that it sholde a lasse peyne be
Criseyde to for-goon, for she was myn,
And live in ese and in felicitee. 480
Why gabbestow, that seydest thus to me
That "him is wors that is fro wele y-throwe,
Than he hadde erst non of that wele y-knowe?"

‘But tel me now, sin that thee thinketh so light
To chaungen so in love, ay to and fro, 485
Why hastow not don bisily thy might
To chaungen hir that doth thee al thy wo?
Why niltow lete hir fro thyn herte go?
Why niltow love an-other lady swete,
That may thyn herte setten in quiete? 490

‘If thou hast had in love ay yet mischaunce,
And canst it not out of thyn herte dryve,
I, that livede in lust and in plesaunce
With hir as muche as creature on-lyve,
How sholde I that foryete, and that so blyve? 495
O where hastow ben hid so longe in muwe,
That canst so wel and formely arguwe?

‘Nay, nay, god wot, nought worth is al thy reed,
For which, for what that ever may bifalle,
With-outen wordes mo, I wol be deed. 500
O deeth, that endere art of sorwes alle,
Com now, sin I so ofte after thee calle,
For sely is that deeth, soth for to seyne,
That, ofte y-cleped, cometh and endeth peyne.

‘Wel wot I, whyl my lyf was in quiete, 505
Er thou me slowe, I wolde have yeven hyre;
But now thy cominge is to me so swete,
That in this world I no-thing so desyre.
O deeth, sin with this sorwe I am a-fyre,
Thou outher do me anoon yn teres drenche, 510
Or with thy colde strook myn hete quenche!

‘Sin that thou sleest so fele in sondry wyse
Ayens hir wil, unpreyed, day and night,
Do me, at my requeste, this servyse,
Delivere now the world, so dostow right, 515
Of me, that am the wofulleste wight
That ever was; for tyme is that I sterve,
Sin in this world of right nought may I serve.’

This Troilus in teres gan distille,
As licour out of alambyk ful faste; 520
And Pandarus gan holde his tunge stille,
And to the ground his eyen doun he caste.
But nathelees, thus thoughte he at the laste,
‘What, parde, rather than my felawe deye,
Yet shal I som-what more un-to him seye:’ 525

And seyde, ‘Freend, sin thou hast swich distresse,
And sin thee list myn arguments to blame,
Why nilt thy-selven helpen doon redresse,
And with thy manhod letten al this grame?
Go ravisshe hir ne canstow not for shame! 530
And outher lat hir out of toune fare,
Or hold hir stille, and leve thy nyce fare.

‘Artow in Troye, and hast non hardiment
To take a womman which that loveth thee,
And wolde hir-selven been of thyn assent? 535
Now is not this a nyce vanitee?
Rys up anoon, and lat this weping be,
And kyth thou art a man, for in this houre
I wil be deed, or she shal bleven oure.’

To this answerde him Troilus ful softe, 540
And seyde, ‘Parde, leve brother dere,
Al this have I my-self yet thought ful ofte,
And more thing than thou devysest here.
But why this thing is laft, thou shalt wel here;
And whan thou me hast yeve an audience, 545
Ther-after mayst thou telle al thy sentence.

‘First, sin thou wost this toun hath al this werre
For ravisshing of wommen so by might,
It sholde not be suffred me to erre,
As it stant now, ne doon so gret unright. 550
I sholde han also blame of every wight,
My fadres graunt if that I so withstode,
Sin she is chaunged for the tounes goode.

‘I have eek thought, so it were hir assent,
To aske hir at my fader, of his grace; 555
Than thenke I, this were hir accusement,
Sin wel I woot I may hir not purchace.
For sin my fader, in so heigh a place
As parlement, hath hir eschaunge enseled,
He nil for me his lettre be repeled. 560

‘Yet drede I most hir herte to pertourbe
With violence, if I do swich a game;
For if I wolde it openly distourbe,
It moste been disclaundre to hir name.
And me were lever deed than hir defame, 565
As nolde god but-if I sholde have
Hir honour lever than my lyf to save!

‘Thus am I lost, for ought that I can see;
For certeyn is, sin that I am hir knight,
I moste hir honour levere han than me 570
In every cas, as lovere oughte of right.
Thus am I with desyr and reson twight;
Desyr for to destourben hir me redeth,
And reson nil not, so myn herte dredeth.’

Thus wepinge that he coude never cesse, 575
He seyde, ‘Allas! How shal I, wrecche, fare?
For wel fele I alwey my love encresse,
And hope is lasse and lasse alwey, Pandare!
Encressen eek the causes of my care;
So wel-a-wey, why nil myn herte breste? 580
For, as in love, ther is but litel reste.’

Pandare answerde, ‘Freend, thou mayst, for me,
Don as thee list; but hadde ich it so hote,
And thyn estat, she sholde go with me;
Though al this toun cryede on this thing by note, 585
I nolde sette at al that noyse a grote.
For when men han wel cryed, than wol they roune;
A wonder last but nyne night never in toune.

‘Devyne not in reson ay so depe
Ne curteysly, but help thy-self anoon; 590
Bet is that othere than thy-selven wepe,
And namely, sin ye two been al oon.
Rys up, for by myn heed, she shal not goon;
And rather be in blame a lyte y-founde
Than sterve here as a gnat, with-oute wounde. 595

‘It is no shame un-to yow, ne no vyce
Hir to with-holden, that ye loveth most.
Paraunter, she mighte holden thee for nyce
To lete hir go thus to the Grekes ost.
Thenk eek Fortune, as wel thy-selven wost, 600
Helpeth hardy man to his enpryse,
And weyveth wrecches, for hir cowardyse.

‘And though thy lady wolde a litel hir greve,
Thou shalt thy pees ful wel here-after make,
But as for me, certayn, I can not leve 605
That she wolde it as now for yvel take.
Why sholde than for ferd thyn herte quake?
Thenk eek how Paris hath, that is thy brother,
A love; and why shaltow not have another?

‘And Troilus, o thing I dar thee swere, 610
That if Criseyde, whiche that is thy leef,
Now loveth thee as wel as thou dost here,
God helpe me so, she nil nat take a-greef,
Though thou do bote a-noon in this mischeef.
And if she wilneth fro thee for to passe, 615
Thanne is she fals; so love hir wel the lasse.

‘For-thy tak herte, and thenk, right as a knight,
Thourgh love is broken alday every lawe.
Kyth now sumwhat thy corage and thy might,
Have mercy on thy-self, for any awe. 620
Lat not this wrecched wo thin herte gnawe,
But manly set the world on sixe and sevene;
And, if thou deye a martir, go to hevene.

‘I wol my-self be with thee at this dede,
Though ich and al my kin, up-on a stounde, 625
Shulle in a strete as dogges liggen dede,
Thourgh-girt with many a wyd and blody wounde.
In every cas I wol a freend be founde.
And if thee list here sterven as a wrecche,
A-dieu, the devel spede him that it recche!’ 630

This Troilus gan with tho wordes quiken,
And seyde, ‘Freend, graunt mercy, ich assente;
But certaynly thou mayst not me so priken,
Ne peyne noon ne may me so tormente,
That, for no cas, it is not myn entente, 635
At shorte wordes, though I dyen sholde,
To ravisshe hir, but-if hir-self it wolde.’

‘Why, so mene I,’ quod Pandarus, ‘al this day.
But tel me than, hastow hir wil assayed,
That sorwest thus?’ And he answerde, ‘Nay.’
‘Wher-of artow,’ quod Pandare, ‘than a-mayed, 640
That nost not that she wol ben y-vel apayed
To ravisshe hir, sin thou hast not ben there,
But-if that Iove tolde it in thyn ere?

‘For-thy rys up, as nought ne were, anoon, 645
And wash thy face, and to the king thou wende,
Or he may wondren whider thou art goon.
Thou most with wisdom him and othere blende;
Or, up-on cas, he may after thee sende
Er thou be war; and shortly, brother dere, 650
Be glad, and lat me werke in this matere.

‘For I shal shape it so, that sikerly
Thou shalt this night som tyme, in som manere,
Com speke with thy lady prevely,
And by hir wordes eek, and by hir chere, 655
Thou shalt ful sone aperceyve and wel here
Al hir entente, and in this cas the beste;
And fare now wel, for in this point I reste.’

The swifte Fame, whiche that false thinges
Egal reporteth lyk the thinges trewe, 660
Was thorugh-out Troye y-fled with preste winges
Fro man to man, and made this tale al newe,
How Calkas doughter, with hir brighte hewe,
At parlement, with-oute wordes more,
I-graunted was in chaunge of Antenore. 665

The whiche tale anoon-right as Criseyde
Had herd, she, which that of hir fader roughte,
As in this cas, right nought, ne whanne he deyde,
Ful bisily to Iuppiter bisoughte
Yeve hem mischaunce that this tretis broughte. 670
But shortly, lest thise tales sothe were,
She dorste at no wight asken it, for fere.

As she that hadde hir herte and al hir minde
On Troilus y-set so wonder faste,
That al this world ne mighte hir love unbinde, 675
Ne Troilus out of hir herte caste;
She wol ben his, whyl that hir lyf may laste.
And thus she brenneth bothe in love and drede,
So that she niste what was best to rede.

But as men seen in toune, and al aboute, 680
That wommen usen frendes to visyte,
So to Criseyde of wommen com a route
For pitous Ioye, and wenden hir delyte;
And with hir tales, dere y-nough a myte,
These wommen, whiche that in the cite dwelle, 685
They sette hem doun, and seyde as I shal telle.

Quod first that oon, ‘I am glad, trewely,
By-cause of yow, that shal your fader see.’
A-nother seyde, ‘Y-wis, so nam not I,
For al to litel hath she with us be.’ 690
Quod tho the thridde, ‘I hope, y-wis, that she
Shal bringen us the pees on every syde,
That, whan she gooth, almighty god hir gyde!’

Tho wordes and tho wommanisshe thinges,
She herde hem right as though she thennes were; 695
For, god it wot, hir herte on other thing is,
Although the body sat among hem there.
Hir advertence is alwey elles-where;
For Troilus ful faste hir soule soughte;
With-outen word, alwey on him she thoughte. 700

Thise wommen, that thus wenden hir to plese,
Aboute nought gonne alle hir tales spende;
Swich vanitee ne can don hir non ese,
As she that, al this mene whyle. brende
Of other passioun than that they wende, 705
So that she felte almost hir herte deye
For wo, and wery of that companye.

For which no lenger mighte she restreyne
Hir teres, so they gonnen up to welle,
That yaven signes of the bitter peyne 710
In whiche hir spirit was, and moste dwelle;
Remembring hir, fro heven unto which helle
She fallen was, sith she forgoth the sighte
Of Troilus, and sorowfully she sighte.

And thilke foles sittinge hir aboute 715
Wenden, that she wepte and syked sore
By-cause that she sholde out of that route
Departe, and never pleye with hem more.
And they that hadde y-knowen hir of yore
Seye hir so wepe, and thoughte it kindenesse, 720
And eche of hem wepte eek for hir destresse;

And bisily they gonnen hir conforten
Of thing, god wot, on which she litel thoughte;
And with hir tales wenden hir disporten,
And to be glad they often hir bisoughte. 725
But swich an ese ther-with they hir wroughte
Right as a man is esed for to fele,
For ache of heed, to clawen him on his hele!

But after al this nyce vanitee
They took hir leve, and hoom they wenten alle. 730
Criseyde, ful of sorweful pitee,
In-to hir chaumbre up wente out of the halle,
And on hir bed she gan for deed to falle,
In purpos never thennes for to ryse;
And thus she wroughte, as I shal yow devyse. 735

Hir ounded heer, that sonnish was of hewe,
She rente, and eek hir fingres longe and smale
She wrong ful ofte, and bad god on hir rewe,
And with the deeth to doon bote on hir bale.
Hir hewe, whylom bright, that tho was pale, 740
Bar witnes of hir wo and hir constreynte;
And thus she spak, sobbinge, in hir compleynte:

‘Alas!’ quod she, ‘out of this regioun
I, woful wrecche and infortuned wight,
And born in corsed constellacioun, 745
Mot goon, and thus departen fro my knight;
Wo worth, allas! That ilke dayes light
On which I saw him first with eyen tweyne,
That causeth me, and I him, al this peyne!’

Therwith the teres from hir eyen two 750
Doun fille, as shour in Aperill ful swythe;
Hir whyte brest she bet, and for the wo
After the deeth she cryed a thousand sythe,
Sin he that wont hir wo was for to lythe,
She mot for-goon; for which disaventure 755
She held hir-self a forlost creature.

She seyde, ‘How shal he doon, and I also?
How sholde I live, if that I from him twinne?
O dere herte eek, that I love so,
Who shal that sorwe sleen that ye ben inne? 760
O Calkas, fader, thyn be al this sinne!
O moder myn, that cleped were Argyve,
Wo worth that day that thou me bere on lyve!

‘To what fyn sholde I live and sorwen thus?
How sholde a fish with-oute water dure? 765
What is Criseyde worth, from Troilus?
How sholde a plaunte or lyves creature
Live, with-oute his kinde noriture?
For which ful oft a by-word here I seye,
That "rotelees, mot grene sone deye." 770

‘I shal don thus, sin neither swerd ne darte
Dar I non handle, for the crueltee,
That ilke day that I from yow departe,
If sorwe of that nil not my bane be,
Than shal no mete or drinke come in me 775
Til I my soule out of my breste unshethe;
And thus my-selven wol I do to dethe.

‘And, Troilus, my clothes everichoon
Shul blake been, in tokeninge, herte swete,
That I am as out of this world agoon, 780
That wont was yow to setten in quiete;
And of myn ordre, ay til deeth me mete,
The observaunce ever, in your absence,
Shal sorwe been, compleynte, and abstinence.

‘Myn herte and eek the woful goost ther-inne 785
Biquethe I, with your spirit to compleyne
Eternally, for they shal never twinne.
For though in erthe y-twinned be we tweyne,
Yet in the feld of pitee, out of peyne,
That hight Elysos, shul we been y-fere, 790
As Orpheus and Erudice, his fere.

‘Thus, herte myn, for Antenor, allas!
I sone shal be chaunged, as I wene.
But how shul ye don in this sorwful cas,
How shal youre tendre herte this sustene? 795
But herte myn, for-yet this sorwe and tene,
And me also; for, soothly for to seye,
So ye wel fare, I recche not to deye.’

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