Machiavelli l3
Of
Auxiliary, Mixed, and Native Troops When
one asks a powerful neighbour to come to aid and defend one with his
forces, they are termed auxiliaries and are as useless as mercenaries.
This was done in recent times by Julius, who seeing the wretched failure
of his mercenary forces, in his Ferrara enterprise, had recourse to
auxiliaries, and arranged with Ferrando, King of Spain, that he should
help him with his armies. These forces may be good in themselves, but they
are always dangerous for those who borrow them, for if they lose you are
defeated, and if they conquer you remain their prisoner. And although
ancient history is full of examples of this, I will not depart from the
example of Pope Julius II, which is still fresh. Nothing could be less
prudent than the course he adopted; for, wishing to take Ferrara, he put
himself entirely into the power of a foreigner. But by good fortune there
arose a third cause which prevented him reaping the effects of his bad
policy; for when his auxiliaries were beaten at Ravenna, the Swiss rose up
and drove back the victors, against all expectation of himself or others,
so that he was not taken prisoner by the enemy which had fled, nor by his
own auxiliaries, having conquered by other arms than theirs. The
Florentines, being totally disarmed, hired 10,000 Frenchmen to attack
Pisa, by which measure they ran greater risk than at any period of their
struggles. The emperor of Constantinople, to oppose his neighbours, put
10,000 Turks into Greece, who after the war would not go away again, which
was the beginning of the servitude of Greece to the infidels. And
one, therefore, who wishes not to conquer, would do well to use these
forces, which are much more dangerous than mercenaries, as with them ruin
is complete, for they are all united, and owe obedience to others, whereas
with mercenaries, when they have conquered, it requires more time and a
good opportunity for them to injure you, as they do not form a single body
and have been engaged and paid by you, therefore a third party that you
have made leader cannot at once acquire enough authority to be able to
injure you. In a word, the greatest danger with mercenaries lies in their
cowardice and reluctance to fight, but with auxiliaries the danger lies in
their courage. A
wise prince, therefore, always avoids these forces and has recourse to his
own, and would prefer rather to lose with his own men than conquer with
the forces of others, not deeming it a true victory which is gained by
foreign arms. I never hesitate to cite the example of Cesare Borgia and
his actions. This duke entered Romagna with auxiliary troops, leading
forces composed entirely of French soldiers, and with these he took Imola
and Forli; but as they seemed unsafe, he had recourse to mercenaries as a
less risky policy, and hired the Orsini and Vitelli. Afterwards finding
these uncertain to handle, unfaithful, and dangerous, he suppressed them,
and relied upon his own men. And the difference between these forces can
be easily seen if one considers the difference between the reputation of
the duke when he had only the French, when he had the Orsini and Vitelli,
and when he had to rely on himself and his own soldiers. His reputation
will be found to have constantly increased, and he was never so highly
esteemed as when every one saw that he was the sole master of his forces. I
do not wish to depart from recent Italian instances, but I cannot omit
Hiero of Syracuse, whom I have already mentioned. This man being, as I
said, made head of the army by the Syracusans, immediately recognized the
uselessness of that militia which was organized like our Italian mercenary
troops, and as he thought it unsafe either to retain them or dismiss them,
he had them cut in pieces and thenceforward made war with his own arms and
not those of others. I would also call to mind a symbolic tale from the
Old Testament which well illustrates this point. When David offered to
Saul to go and fight against the Philistine champion Goliath, Saul, to
encourage him, armed him with his own arms, which when David had tried on,
he refused saying, that with them he could not fight so well; he
preferred, therefore, to face the enemy with his own sling and knife. In
short, the arms of others either fail, overburden, or else impede you.
Charles VII, father of King Louis XI, having through good fortune and
bravery liberated France from the English, recognized this necessity of
being armed with his own forces, and established in his kingdom a system
of men-at-arms and infantry. Afterwards King Louis his son abolished the
infantry and began to hire Swiss, which mistake being followed by others
is, as may now be seen, a cause of danger to that kingdom. For by giving
such reputation to the Swiss, France has disheartened all her own troops,
the infantry having been abolished and the men-at-arms being obliged to
foreigners for assistance; for being accustomed to fight with Swiss
troops, they think they cannot conquer without them. Whence it comes that
the French are insufficiently strong to oppose the Swiss, and without the
aid of the Swiss they will not venture against others. The armies of the
French are thus of a mixed kind, partly mercenary and partly her own;
taken together they are much better than troops entirely composed of
mercenaries or auxiliaries, but much inferior to national forces. And
let this example be sufficient, for the kingdom of France would be
invincible if Charles’s military organization had been developed or
maintained. But men with their lack of prudence initiate novelties and,
finding the first taste good, do not notice the poison within, as I
pointed out previously in regard to wasting fevers. The prince, therefore, who fails to recognize troubles in his state as they arise, is not truly wise, and it is given to few to be thus. If we consider the first cause of the collapse of the Roman Empire we shall find it merely due to the hiring of Goth mercenaries, for from that time we find the Roman strength begins to weaken. All the advantages derived from the Empire fell to the Goths. I conclude then by saying that no prince is secure without his own troops, on the contrary he is entirely dependent on fortune, having no trustworthy means of defense in time of trouble. It has always been held and proclaimed by wise men quod nihil sit tam infirmum aut instabile quam fama potcntiae non sua vi nixae. One’s own troops are those composed either of subjects or of citizens or of one’s own dependents; all others are mercenaries or auxiliaries. The way to organize one’s own troops is easily learnt if the methods of the four princes mentioned above be studied, and if one considers how Philip, father of Alexander the Great, and many republics and sovereigns have organized theirs. With such examples as these there is no need to labour the point.
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